German culture essay

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To call Kantorowicz a Nazi as the medievalist Norman Cantor has done, betrays a profound ignorance of German politics and probably politics in general—namely the difference between conservatives and Nazis. Kantorowicz’s main work prior to WWII, which made him famous, was about Emperor Friedrich II (1194-1250). But Kantorowicz admired and probably somewhat idealized Friedrich not because he was a war hero but on the contrary, in view of his chivalry and humanism, which led his contemporaries to call him stupor mundi , the wonder of the world. At his court in Sicily he assembled Muslim and Jewish savants to learn from them—this at a time when rulers were not known for their intellectual interests and when religious tolerance was anything but common. Kantorowicz was a conservative and in the words of his friends a “Draufgaenger,” a daredevil. Politically naïve, he would join the unsavory Freikorps after WWI. But after WWII as a tenured professor at Berkeley this ardent anticommunist was also one of the few who refused to sign an anticommunist loyalty oath demanded by the university. This was no one’s business, an intolerable infringement of privacy and his rights. It cost him his job, but he could not care less. He had no difficulty finding another position—at the Princeton Institute of Advanced Studies.

German Americans Deutschamerikaner; Total population; 44,754,050 % of the . population (2016) Regions with significant populations; Nationwide ...

Well, after the student has learned the sex of a great number of nouns, he is still in a difficulty, because he finds it impossible to persuade his tongue to refer to things as " he " and " she ," and " him " and " her ," which it has been always accustomed to refer to it as " it ." When he even frames a German sentence in his mind, with the hims and hers in the right places, and then works up his courage to the utterance-point, it is no use -- the moment he begins to speak his tongue flies the track and all those labored males and females come out as " it s." And even when he is reading German to himself, he always calls those things " it ," where as he ought to read in this way:

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german culture essay

German culture essay

German Americans Deutschamerikaner; Total population; 44,754,050 % of the . population (2016) Regions with significant populations; Nationwide ...

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german culture essay

German culture essay

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german culture essay

German culture essay

To call Kantorowicz a Nazi as the medievalist Norman Cantor has done, betrays a profound ignorance of German politics and probably politics in general—namely the difference between conservatives and Nazis. Kantorowicz’s main work prior to WWII, which made him famous, was about Emperor Friedrich II (1194-1250). But Kantorowicz admired and probably somewhat idealized Friedrich not because he was a war hero but on the contrary, in view of his chivalry and humanism, which led his contemporaries to call him stupor mundi , the wonder of the world. At his court in Sicily he assembled Muslim and Jewish savants to learn from them—this at a time when rulers were not known for their intellectual interests and when religious tolerance was anything but common. Kantorowicz was a conservative and in the words of his friends a “Draufgaenger,” a daredevil. Politically naïve, he would join the unsavory Freikorps after WWI. But after WWII as a tenured professor at Berkeley this ardent anticommunist was also one of the few who refused to sign an anticommunist loyalty oath demanded by the university. This was no one’s business, an intolerable infringement of privacy and his rights. It cost him his job, but he could not care less. He had no difficulty finding another position—at the Princeton Institute of Advanced Studies.

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german culture essay
German culture essay

German Americans Deutschamerikaner; Total population; 44,754,050 % of the . population (2016) Regions with significant populations; Nationwide ...

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German culture essay

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german culture essay

German culture essay

Good to the The Searchers in there. Terrific movie.

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german culture essay

German culture essay

To call Kantorowicz a Nazi as the medievalist Norman Cantor has done, betrays a profound ignorance of German politics and probably politics in general—namely the difference between conservatives and Nazis. Kantorowicz’s main work prior to WWII, which made him famous, was about Emperor Friedrich II (1194-1250). But Kantorowicz admired and probably somewhat idealized Friedrich not because he was a war hero but on the contrary, in view of his chivalry and humanism, which led his contemporaries to call him stupor mundi , the wonder of the world. At his court in Sicily he assembled Muslim and Jewish savants to learn from them—this at a time when rulers were not known for their intellectual interests and when religious tolerance was anything but common. Kantorowicz was a conservative and in the words of his friends a “Draufgaenger,” a daredevil. Politically naïve, he would join the unsavory Freikorps after WWI. But after WWII as a tenured professor at Berkeley this ardent anticommunist was also one of the few who refused to sign an anticommunist loyalty oath demanded by the university. This was no one’s business, an intolerable infringement of privacy and his rights. It cost him his job, but he could not care less. He had no difficulty finding another position—at the Princeton Institute of Advanced Studies.

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german culture essay

German culture essay

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German culture essay

Well, after the student has learned the sex of a great number of nouns, he is still in a difficulty, because he finds it impossible to persuade his tongue to refer to things as " he " and " she ," and " him " and " her ," which it has been always accustomed to refer to it as " it ." When he even frames a German sentence in his mind, with the hims and hers in the right places, and then works up his courage to the utterance-point, it is no use -- the moment he begins to speak his tongue flies the track and all those labored males and females come out as " it s." And even when he is reading German to himself, he always calls those things " it ," where as he ought to read in this way:

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German culture essay

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